Saturday, July 19, 2014

The Resurrection and Compatibilism (PhD Edit)

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The Resurrection and Compatibilism (PhD Edit)

The resurrection work of Jesus Christ would be reasoned to change the entire nature of saved persons to sinless and allow everlasting life,[1] but without God also determining that sin would never again occur, I reason that transworld depravity as mentioned by Alvin C. Plantinga could always be a concern.

I reason that as human nature has already demonstrated that it can fall, in the restoration it will need not only culminated perfect nature through resurrection, but also the influence of the Holy Spirit in heavy measure. Citizens will be filled with the Holy Spirit as was Stephen in Acts Chapter 6, for example. The New American Standard Version Bible Version (1984: 1234-1235).  As God has developed saved persons to freely follow him with his guidance, I do not see why this would change within the everlasting realm.

Without compatibilism in my view, incompatibilism and free will theory is left with the problem of explaining how human corruption and Plantinga’s transworld depravity will not prevent the salvation of persons and the completed and finalized Kingdom of God.

AUGUSTINE (388-395)(1964) On Free Choice of the Will, Translated by Anna S.Benjamin and L.H. Hackstaff, Upper Saddle River, N.J., Prentice Hall.
           
AUGUSTINE (398-399)(1992) Confessions, Translated by Henry Chadwick, Oxford, Oxford University Press.

AUGUSTINE (400-416)(1987)(2004) On the Trinity, Translated by Reverend Arthur West Haddan, in Nicene and Post-Nicene Fathers, Series One, Volume 3, Denver, The Catholic Encyclopedia.

AUGUSTINE (421)(1998) Enchiridion, Translated by J.F. Shaw,  Denver, The Catholic Encyclopedia.

AUGUSTINE (426)(1958) The City of God, Translated by Gerald G. Walsh, Garden City, New York, Image Books.

AUGUSTINE (427)(1997) On Christian Doctrine, Translated by D.W. Robertson Jr., Upper Saddle River, N.J., Prentice Hall.

AUGUSTINE (427b)(1997) On Christian Teaching, Translated by R.P.H. Green, Oxford, Oxford University Press.

PLANTINGA, ALVIN C. (1977)(2002) God, Freedom, and Evil, Grand Rapids, Wm. B. Eerdmans Publishing Company.

PLANTINGA, ALVIN C. (1982) The Nature of Necessity, Oxford, Clarendon Press.

PLANTINGA, ALVIN C. (2000) Warranted Christian Belief, Oxford, Oxford University Press.



[1] Augustine reasoned the resurrection would save believers from everlasting death.  Augustine (400-16)(1987)(2004: Book 4: Chapter 13: 11).

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Tuesday, July 15, 2014

Old Testament Apocrypha In Brief

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ELWELL, WALTER AND YARBROUGH, ROBERT W., Third Edition (2013) Encountering The New Testament, Grand Rapids, Baker Academic.

The Elwell text informs that some 'modern Bibles include a third section called the apocryphal/deuterocanonical books of the Old Testament. These were written after the last Old Testament prophet (Malachi, ca 430 BC), mainly between about 200 BC and AD 100.' Elwell (2013: 4).

But, although important and valuable religious history is contained, many within scholarship reason these works lack divine authorship in contrast to accepted canonical Scripture and therefore are distinguished from the Old Testament/Hebrew Bible and New Testament. Jesus and the apostles (and associates) did not quote from the apocrypha Elwell (2013: 4) and therefore this is an important lack of seal of approval in regard to divine authority. And I would add, there is a lack of approval and acceptance in regard to authorship and divine inspiration and guidance.

Browning explains that after the fall of Jerusalem in 70 AD Judaism was maintained by rabbis in the Pharisaic tradition and the apocrypha was not accepted. Browning (1997: 20). However, Christians for the most part accepted a longer list of Old Testament canon which led to the Roman Catholic Church labelling the apocrypha as deuterocanonical at second level in contrast to protocanonical at first level. Browning (1997: 20).

At the Reformation, Protestants reverted to a shorter canon, (closer to a Hebrew model) in part because of possible hints of purgatory being detected as doctrine in 2 Maccabees and also in Tobit it was claimed that the doctrine of justification by works existed. Browning (1997: 20).

The Church of England keeps the apocrypha for life and instruction of manners but not as Scripture. Browning (1997: 20).

BROWNING, W.R.F. (1997) Dictionary of the Bible, Oxford, Oxford University Press.

NEW REVISED STANDARD VERSION (1995), Oxford, Oxford University Press.

Elwell's list via a scan

New Revised Standard Version List (1995) England from scan